The Gifts of Silence

We read the words of a Lakota Elder on the sensibilities of traditional First People: the gifts of SILENCE:

We Indians know about silence.
We aren’t afraid of it.
In fact, to us it is more powerful than words.
Our elders were schooled in the ways of silence, and they passed that along to us. Watch, listen, and then act, they told us.
This is the way to live. Watch the animals to see how they care for their young.
Watch the elders to see how they behave….Always watch first, with a still heart and mind, then you will learn.
When you have watched enough, then you can act.”


Charles Eastman – Ohiyesa, later in life Charles Eastman–Ohiyesa–states in The Soul of an Indian: “…
silence-the sign of perfect equilibrium.

Silence is the absolute balance of body, mind, and spirit.

The man who preserves his self hood ever calm and unshaken by the storms of existence…
is the ideal attitude and conduct of life. What are the fruits of silence?
They are self-control, true courage or endurance, patience, dignity, and reverence. Silence is the corner-stone of character.”



We also read the works of JOSEPH MARSHALL
Returning To The Lakota Way Through Silence
Go within to conquer fear.


As the old woman Gray Grass told her grandson, we humans are born with inherent fears. Fear of falling and of loud noises are obvious, but there is also the fear of darkness and death. Then there are the myriad fears depending on our individual circumstances: loneliness, poverty, powerlessness, bias, racism, hunger, pain, illness, obscurity, flying, and so on and so on. Strangely, compared to all of these there is less to fear in silence, yet we fear it as well. Like Gray Grass, I believe, however, that silence is the way or the key to understanding everything else we may fear.

Most of us grow accustomed to loud noises and understand that they can be useful as alerts to conditions around us. Likewise we probably realize that fear of falling is an inherent and significant survival instinct that serves us throughout life, especially as we grow older and more fragile. Fear of darkness is as old as our race, originating in our atavistic past when we realized every day and night that we were not the fastest or strongest physical being in our environment. Even as the predators we were then, we were nonetheless prey for bigger and faster predators, and many of those predators came for us out of the darkness.

Silence is a different matter. Even if we do not actively fear it, most of us, I believe, do not see it as useful in any way. Yet it can be a powerful ally against the trials and tribulations of our daily lives. If nothing else it can be a port in a storm, the calm eye of the hurricane, and otherwise a temporary respite from stress and care. For me starting a morning in quiet contemplation reminds me there is peace in the world.

Furthermore, silence enables me to delve into issues and questions that too often are sidelined or obfuscated by the noise of daily routine—such as death. It is in silence that I can contemplate, examine, and analyze any issue or question without fear of unreasonable response or ridicule, and where I can listen again to the voices of wisdom from the elders who live in my memories. It is in silence that I can reach my own conclusions. It is in that silence that I have thought of death, and I have realized that all of my grandparents (and their generation of Lakota people) were right.

Death is the ultimate truth. It says it will come one day and it does not waver from that truth. Once we accept that truth, it is then possible to truly live life without an unreasonable fear of it. All of my grandparents died as they had lived. When their time came, they slipped into the next
world with quiet dignity. Part of their ability to make that final transition from life to death was due, I firmly believe, to the fact that none of them were ever strangers to silence. In that silence they contemplated, examined, and relived the situations, issues, and events in their lives, not to mention people—especially family.

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They also took the opportunity to affirm or alter the basic values, realities, and beliefs they were taught and learned along the way. When used in this way, silence is a strength and an enabler. It is entirely possible that silence is unexplored territory for some of us; perhaps many of us. Perhaps it is the undiscovered country for the generations who were born and grew up in the age of ever-changing technology. There is the very real possibility that silence—or the luxury of knowing it—will be their greatest loss, and perhaps their downfall

I am not declaring that I grew up in a world devoid of noise, not at all. On the prairies of the northern part of the Rosebud Sioux Indian Reservation, there was an endless variety of sounds—wind, breezes, birds, animals, insects, thunder. And the noise level ranged from the soft buzz of a hummingbird to the thunder’s earth-shaking boom. But there was also the absence of sound, the prolonged and profound periods of silence. In that world it is logical to me that we returning to the Lakota way all have a voice, at least to announce that we are here, that we exist and are part of it all.

In the technological and artificial realm, that logic does not work for me. Everything in the technological realm makes some kind of noise, from coffee pressers and pots to jumbo jets. In the constant cacophony, silence, it seems, does not have a snowball’s chance in hell of making its presence known.

Yet silence is here. It is measurable in those milliseconds between the beeps, blasts, whistles, and blares our technology generates. And the amazing fact is that we humans have the power to push the off switch. Or we can separate ourselves from the noise by going within. Whether or not we choose to do either is the issue.

Growing up, it was not that I found all sounds offensive or intrusive; I understood that they were part of my environment. It was, rather, that I found silence to be comforting and peaceful. These days, it is that sense of comfort and that feeling of peace that I seek often. To find it, it is necessary to hit the off switch and remind myself that as wonderful and helpful as technology is, I can still control it within the confines of my home and office. In other words, I have the power to enable silence.

Buddha on Allowing the Soul to Speak


“Quiet the mind and the soul will speak.”

— Buddha

American Lakota Elder on the Gifts of Silence


“You don’t convince anyone by arguing.
People make their decisions in their heart.
Talk doesn’t touch my heart.
People should think of their words like seeds. They should plant them, then let them grow in silence.
Our old people taught us that the earth is always speaking to us, but that we have to be silent to hear her.
I can understand all the trees.
The wind.
All the animals.
The insects.
I can tell what a color of the sky means. Everything in the natural world speaks to me.
Teaching our children well.”

— American Lakota Elder

How is LOVE experienced by the five senses in daily life?

The experience of love is really the understanding that you and i are are the same being, that your being and my being is the same being. The understanding that there is only one reality leads to the experience of love. This is love in the deepest sense.

Francis Lucille

In the realm of anatomy and Physiology, the cardiac plexus has been described as the network of the heart chakra and how that is connected to the brain through the ganglion of the cardiac plexus which is connected to the the vagus nerve through the mid brain. Dr. Lad references how prana (life force) along with Sadhaka and Tarpaka elements in the brain are related to transforming sensory perception to intelligence, knowledge and wisdom so that we can properly navigate the world around us. Prana, Sadaka, and Tarpaka in the heart (Ether, Air, Fire and Earth elements are connecting bridges related to transforming thoughts feelings and emotions into love.

Francis Lucille on the Experience of Love


“The experience of love is really the understanding that you and I are are the same being, that your being and my being is the same being. The understanding that there is only one reality leads to the experience of love. This is love in the deepest sense.”

— Francis Lucille

Establishing Receptive Attention

Establishing Receptive Attention (shared by Enryu from her many years of Classical Indian Dance Training)

Establishing receptive attention in the Body-bring attention the hands, feet, and spine and trace the path of attention through the body.

Gather energy-open your eyes and see what is being offered, draw it in.

Bring forth Gratitude-to the earth, the mystery, teachers, all beings (you can touch the earth and then two a three part Anjali over the head, at the forehead, and at your heart.

End with a verse on Inter-being/Interconnection:

My body is the universe,
My expression connects me to everything,
I am adorned with the sun, the moon, and the stars.
I bow down to the mystery

So’Ham Breathing Meditation 

So-Hum Breathing Meditation

So = Higher consciousness
Hum = Individual Self

This divine mantra is constantly occurring through the breath of every living being. Each time we breathe in, the sound “so” goes in, as does the sound “hum” each time we exhale. So-hum means “I am that,” beyond limitation of mind and body: “I am one with the Absolute

  1. Sitting in Padmasana or other comfortable seated posture, establish yourself firmly in Full Yogic Breath.
  2. As you breathe in, listen to the sound being made at the back of the throat. This sound has openness to it and is preceded by an inspiration. It sounds like the syllable “SO”. Listen to, and concentrate on, the “SO” in your breath as you inhale.
  3. Hold the breath in a short retention.
  4. As you breathe out, listen again to the sound at the back of the throat. This sound has a nasal quality to it, like humming, so that it sounds like the syllable “HUM”. Listen to, and concentrate on, the “HUM” in your breath as you exhale.
  5. Start again at Step 2) and continue as described for 5-10 minutes or more.

Instrictions from the Ayurveda Institute as taught by Dr. Lad

A silent meditation practice is simply an aspect of this intention to remember our true nature. We come together, to “just sit”. We listen to the silence. We listen to our thoughts, We listen to our feelings and emotions. When we “just sit” we just BE the witnessing awareness. And this continues as we get off our mats or chairs and DO what needs to be done to live the dailiness of our lives. The BEing and DOing, the inhalation and exhalation and the gaps in between, Having this understanding empowers us to choose the lens we perceive and experience our lives with. “Just sitting”, silent meditation, reveals the layers that veil the clarity and luminosity of our true nature and the gap between these layers. Glimpses of the background, the ground of awareness, reminds us to rest in our true nature that is the witness to all experience. 

Ram Dass on Changing the Meaning of Suffering


Joan Halifax (Santa Fe, New Mexico), CC BY 2.0 https://creativecommons.org/licenses/by/2.0, via Wikimedia Commons

“When you have that level of awareness, the meaning of suffering changes and all suffering is showing you is where your mind is still clinging.”

— Ram Dass

What is Right Action?

We are all very familiiar with confusion and quandary when facing certain decisions in our lives. We feel frozen and caught in the pros and cons the mind presents us with, even drowns us in. What is good to do in certain situations warranting an action but either way, harm to something or someone is an inevitability. One such very widely used teaching is in the Bhagwad Gita when Prince Arjun is in deep sorrow at having to go to war and is having a conversation with Krishna, his friend, mentor and teacher, also mirroring “Witnessing Awareness” space.

The basis of Right Action is to do everything in mindfulness.

Thich Nhat Hahn

It is never what you do which entangles you. It is the expectation of what you should get which entangles you.

Sadhguru on the Bhagwad Gita

Where does Right Action” originate from?

Buddha’s eightfold path to Nirvana, enlightened living, includes the spoke of Right Action. The importance of compassion in Buddhism cannot be overstated. The Sanskrit word that is translated as “compassion” is Karuna, which means “active sympathy” or the willingness to bear the pain of others. Closely related to Karuna is Metta, “loving kindness.”It’s important to remember also that genuine compassion is rooted in prajna, or “wisdom the realization that the separate self is an illusion. This takes us back to not attaching our egos to what we do, expecting to be thanked or rewarded.

Yoga of Action 

In the Bhagwad Gita, Krishna articulates in detail, the characteristics of a person of a person whose mind is firmly established in Yoga. Virtues self-control, serenity, and relinquishment of desires are highlighted. Contemplation on the source of action, the ground of Awareness, Consciousness, and the space of “surrender” are highlighted. The viability of “actionlessness” when one is “stuck or frozen in choice…and the relationship between action and attachment and between agency and individuality in this process of the grammar of selfless or non-selfish action are shared. Action done without attachment, selfless action, is explained. Effort is transfored to effortlessness.

A silent meditation practice is simply an aspect of this intention to remember our true nature. We come together, to “just sit”. We listen to the silence. We listen to our thoughts, We listen to our feelings and emotions. When we “just sit” we just BE the witnessing awareness. And this continues as we get off our mats or chairs and DO what needs to be done to live the dailiness of our lives. The BEing and DOing, the inhalation and exhalation and the gaps in between, Having this understanding empowers us to choose the lens we perceive and experience our lives with. “Just sitting”, silent meditation, reveals the layers that veil the clarity and luminosity of our true nature and the gap between these layers. Glimpses of the background, the ground of awareness, reminds us to rest in our true nature that is the witness to all experience. 

Ajahn Brahmasovo on the Hindrances to Shamatha Meditation


Goh, CC BY-SA 2.0, via Wikimedia Commons

“Heaviness of body and dullness of mind which can drag one down into inertia and depression is considered one of the five hindrances to Shamatha meditation. Any problem which arises in meditation will be one of these five hindrances, or a combination.”

— Ajahn Brahmasovo