Vasant Lad on Sankhya Philosophy

Akasha (space) offers the space and freedom for each cell and organism to exist. Without space, there is no possibility for communiucation among the cells. Akasa predominates in all spaces and cavities of the body including cranial space, sinus space, joints, pores, tubes, arteries and veins. It is the subtle element of sound that gives birth to space.

Vasant Lad, Sankhya Philosophy

Heartfulness Meditation

Single handedly, what is the root cause, the infectious thing that creates a disease of the soiling of the environment, water, soil, air? To my understanding, one fundamental thing if we can tackle, will solve these problems. that is, regulate your thought pollution. How can you regulate your mind? Embrace spirituality. Meditate.

Daaji, Heartfulness Meditation

Dr. Lad shares his space as he connects with every client, every relationship in his life essentially – remaining established in the “gap” as a physician, as a father, as a husband, as a teacher:

SOHUM – Glory of choiceless passive awareness. Awareness is expansive – there is no difference between me and them. And out of that awareness, unconditional love takes place. He says: I truly love my clients – they also fall in love – this is the glory of unconditional love – not Dr. Lad’s glory – All of us have this glory. When listening – listen to the inner person from the inner person. Clinical work is meditation, even teaching is meditation.

Ayurveda’s Secrets for a Peaceful Mind

We watched Vasant Lad speak on the reality called SILENCE.

He discusses our relationship to silence and how to practice living in awareness without judgement or desire. Once we are able to live moment to moment without the afflictions of noise in our minds, then we have a peaceful mind.

“No no no. There is no difference between the peace and sound.
Sound is peace and peace is sound, There is a great deal of peace
when you listen to the call of a bird, the cry of a child or a bell of a church.
That peace is your awareness.You walk with peace, you eat with peace and you talk with peace.”

We pondered over the difference between sensation and perception.

Vagbhata on Agni, or Fire

The Sanskrit word for “fire,” agni is viewed as the very source of life, governing not only the digestion of food but also the digestion process of thoughts, emotions, and life experience. Ayurveda teaches that impaired agni is at the root of every imbalance, and that tending this fire in the digestive system is the first step in restoring balance.

Vagbhata

Dr. Vasant Lad on Hum Meditation

When sound, breath, and awareness come together, it becomes light… So Hum meditation properly practiced leads to the union of the individual with the universal Cosmic Consciousness. You will go beyond thought, beyond time and space, beyond cause and effect.
Limitations will vanish.

Dr. Vasant Lad

Highlights from our previous gathering

In this body, a microcosm reflecting the macrocosm,
the vertebral column (also referred to as Mt Meru) is surrounded by seven islands;
there are rivers, seas, mountains, fields; and energies governing these fields. External observable macro-phenomenon are internalized and have equivalents within one’s body. The outside world is within, in the form of rivers, channels, fire, self and others.

Siva Samhita, 2.1

I shared with you highlights of a webinar I attended this weekend, part of my studies of Ayurveda, addressing aspects of modern science discovered many years ago from the context of our “subtle” bodies. What does this have to do with SILENCE?

  • how are pathologies like hypothyroidism linked to the subtle energies of our throat centre
  • what is the energy that we experience as bliss when we empty out our bladder for example, or when we have a healthy bowel movement?
  • what makes us hungry? what is the intelligence that guides us to sit in silence?
  • What is the connection with the coiled serpent like inner dormant energy, the gap between two thoughts or the gap between two breaths, and silence?

Learn more about Kundalini Yoga here.

The Sanskrit adjective kuṇḍala means “circular, annular”. It occurs as a noun for “a snake” (in the sense “coiled”, as in “forming ringlets”) in a 12th-century chronicle. The Sanskrit feminine noun kuṇḍalī means “ring, bracelet, coil (of a rope)”, and is the name of a “serpent-like” Shakti energy.

In this video of Pancha Prana, we have introduced an interesting Story about Pranas mentioned in the Upanishads.
Theres are 5 winds or pranas in the body:


1.Prana The Forward Moving Air Move in the body between heart and throat It is responsible for body activities of respiration, digestion, conversion of water into blood, urine and perspiration, etc. Directly related to Air Element & Heart Chakra 

2.Apana “air that moves away,” Move in the body between Navel and feet. It governs the elimination of the stool and the urine, menstrual fluid and the fetus, and the elimination of carbon dioxide through the breath. On a deeper level it rules the elimination of negative sensory, emotional and mental experiences. It is the basis of our immune function on all levels It is related to earth element and the Root Chakra(Mooldhara) 

3.Udana “upward moving air,” Move in the body between throat and vertex(top of the head) It moves upward and qualitative or transformative movements of the life-energy. It governs growth of the body, the ability to stand, speech, effort, enthusiasm and will. It is related to Space element and the Throat Chakra(Vishudhi Chakra)

4.Samana “balancing air,” Move in the body between Navel and Heart. It aids in digestion on all levels. It works in the gastrointestinal tract to digest food, in the lungs to digest air or absorb oxygen, and in the mind to homogenize and digest experiences, whether sensory, emotional or mental. It is related to fire element and solar plexus (Manipur Chakra)

5.Vyana “outward moving air,” Move in all parts of the body. It governs circulation on all levels. It moves the food, water and oxygen throughout the body, and keeps our emotions and thoughts circulating in the mind, imparting movement and providing strength. In doing so it assists all the other Pranas in their work. It is related to Water Element and Sacral Chakra (Swadishthan chakra)

Daaji on How You Can Regulate Your Mind

Single handedly, what is the root cause, the infectious thing that creates a disease of the soiling of the environment, water, soil, air? To my understanding, one fundamental thing if we can tackle, will solve these problems. that is, regulate your thought pollution. How can you regulate your mind? Embrace spirituality. Meditate.

Daaji, Heartfulness Meditation

Dogen Zenji on Serene Reflection Meditation

Just sitting with no deliberate thought is the important aspect of serene reflection meditation.

– Dogen Zenji

This is Why You Must Be Alone During Your Spiritual Journey

Highlights from our previous gathering

Single handedly, what is the root cause, the infectious thing that creates a disease of the soiling of the environment, water, soil, air? To my understanding, one fundamental thing if we can tackle, will solve these problems. that is, regulate your thought pollution. How can you regulate your mind?Embrace spirituality. Meditate.

Daaji, Heartfulness Meditation

This is Why You Must Be Alone During Your Spiritual Journey

https://www.youtube.com/watch?v=H4ZKMgLTCBI

We also watched this video form Swami Sarvapriyananda.

In this video, we delve into the common struggles faced by those on a spiritual journey, from dealing with others’ concerns and facing loneliness to navigating existential crises and inner doubts. These experiences, though challenging, are integral to facing life’s showerings with courage and for spiritual awakening.

The Difference Between Sensation and Perception

Although consciousness looks through your eyes, it does not mean it is located behind your eyes. Where could it be located?

Rupert Spira

We watched Rupert Spira speak on the difference between sensation and perception addressing a question that had arisen from our last gathering. How is it possible that you exist outside of space and time? Can the mind even grasp the idea that consciousness exists beyond your senses? Rupert explains that the body is the instrument through which consciousness perceives itself as the world but that doesn’t mean that it is located behind your eyes. The physical body is only a physical body from the limited point of view of perception. It’s made of mind — of thinking and perceiving. But that which is perceiving your current experience is perceiving through the faculties of sense perception, yet it is not located anywhere in the time and space that seems to be real in the waking state. The knowing with which we know our experience is dimensionless. It’s in another realm. Time and space are a manifestation of this eternal infinite realm of consciousness which has no dimension.