Is it Possible to Live Free of Anxiety?

by Rupert Spira

Is it possible to live free of anxiety? Rupert is asked this common question by someone who says that they approach so many life situations with a feeling of anxiety because it feels like ”I am the one doing this” or ‘I need to get it right”. Rupert suggests that we are actually already completely free of anxiety, and that it is indeed possible to live a life free of anxiety. Rupert goes on to say that our anxious habits relax or subside during other activities such as attending a retreat. This is evidence that our being, or the presence of awareness, is emerging from the background of our experience and that our identity is shifting from ‘I, the anxious person’ to ‘I, awareness’. This clip was taken from the 7 Day In-Person Retreat at the Mercy Center: The Silence Which Beckons Us Into Ourselves which took place from October 23 – 31, 2021.

Timestamps: 00:00 Awareness Pervades Everything 1:13 Habit of Feeling Anxious 2:25 Living Without Emotional Resistance 3:00 You Are Already Free Of Anxiety 3:55 Shifting Your Identity from Anxious to Awareness

Path of Aliveness

Enryu read from the book called Path of Aliveness by Christian Dillo

Encouraged to remain unmoving and withhold any attempt to make it go away.

Whatever your experience is, open up around it, just make space for it. Be the space for your experience. This added inner space has the power to transform conditioned reactivity.

Christian Dillo received Dharma transmission through Zentatsu Richard Baker Roshi in the lineage of Shunryu Suzuki Roshi. Many readers will know Shunryu Suzuki as the author of Zen Mind, Beginner’s Mind, one of the most popular books of Zen spirituality ever published.

When talking about “liberation” from suffering, for instance, Dillo focuses on the positive more than the negative. Liberation is not only about what to avoid in or prune from one’s life; liberation is also about “the path of nourishment.” How can we make our experiences more nourishing to our lives? Allow them to “complete themselves and develop into bodily expression,” he explains.

He points to the example of crying: “We generally don’t like to experience sadness or grief. We tend to resist not only the painful sensations that come with loss but also the bodily convulsions involved in crying. Have you noticed the difference between a way of crying that feels purifying and one that leaves you depleted and distressed? The difference lies in the willingness to let the painful sensations sequence through your body.” Dillo then offers further teachings from the Buddhist practitioner who taught him this way to cry.

Taken from a review online:
https://www.goodreads.com/book/show/59386092-the-path-of-aliveness

The practice of Zen Buddhism can transform your life in the direction of less suffering and greater vitality in this very moment. The Path of Aliveness presents a fresh Buddhist path of rigorous exploration of experience at the sensory, emotional, and cognitive levels. Christian Dillo offers four tenets as guideposts for this exploration. It is possible, he writes, to:

 Cultivate a path of transformation.
 Liberate ourselves from unnecessary suffering.
 Live in accord with how things actually exist.
 Work for the benefit of all beings.

Dillo revisits classic Buddhist teachings such as the Four Noble Truths and the foundations of mindfulness meditation, reconstructing them as forms of embodiment training that are essential for transformation. This contemporary reconstruction of the teachings is always in the service of helping the reader make experiential distinctions in their own body-mind. This secular approach respectfully plumbs Buddhist tradition while opening itself to dialogue with science, psychotherapy, and other aspects of modern life. From this vantage, Buddhist practices appear as intentional cultivations moving us toward freedom, wisdom, and compassion. Dillo demonstrates how the space opened up by such practices can lead to skillful responsiveness, whether toward the problems in one’s life or broader issues like the ecological crisis.

Highlights from last week’s gathering: LOJONG

Enryu shared some teachings from the Lojong practice: Lojong was originally brought to Tibet by an Indian Buddhist teacher named Atisha. It is a mind training practice in the Tibetan Buddhist tradition and is based on a set of aphorisms formulated in the 12th century. The practice involves refining and purifying one’s motivations and attitudes. She shared an excerpt from from Norman Fischer’s book, Training in Compassion, where he discusses lojong,and how it involves working with short phrases (called “slogans”) as a way of generating bodhichitta, the heart and mind of enlightened compassion.

Though the practice is more than a millennium old, it has become popular in the West only in the last twenty years or so, and it has become very popular indeed, because it’s a practice that one can fit very well into an ordinary life, and because it works. Through the influence of Pema Chödrön, who was one of the first American Buddhist teachers to teach it extensively, the practice has moved out of its Buddhist context to affect the lives of non-Buddhists too. The 59 proverbs that form the root text of the mind training practice are designed as a set of antidotes to undesired mental habits that cause suffering.


One can’t pick just one…Here are some Slogans shared during our gathering:

  • Don’t be so predictable — Don’t hold grudges
  • Don’t malign others.
  • Don’t wait in ambush — Don’t wait for others weaknesses to show to attack them.
  • Don’t bring things to a painful point — Don’t humiliate others.
  • Don’t transfer the ox’s load to the cow — Take responsibility for yourself.
  • Don’t try to be the fastest — Don’t compete with others.
  • Don’t act with a twist — Do good deeds without scheming about benefiting yourself.
  • Don’t turn gods into demons — Don’t use these slogans or your spirituality to increase your self-absorption
  • Don’t seek others’ pain as the limbs of your own happiness.

The “Six Precepts” of Tilopa — Discussion

Tilopa (988–1069) was an Indian tantric practitioner and discovered the mahamudra process, a set of spiritual practices that greatly accelerated the process of attaining enlightenment.

גלגל האש at he.wikipedia, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons

Enryu opened the discussion sharing his “Six Precepts” quoted in Powell Zen and Reality (1975):

  • No thought, 
  • No reflection, 
  • No analysis, 
  • No cultivation, 
  • No intention; 
  • Let it settle itself.

Without mind, without meditation, without analysis, without practice, without the will, let it all be so.

The “Six Precepts” of Tilopa

The Eight divine qualities that bless a healer (Ashta Devatas) from Ayurveda teachings were also shared:

8 Divine Qualities of a Physician

  • Buddhi – Intelligence
  • Siddhi – Intuition/ Perfection
  • Smrti – Memory
  • Medha – Wisdom
  • Dhrti – Fortitude
  • Kirti – Reputation
  • Kshama – Forgiving nature
  • Daya – Compassion

Living a life of Renunciation | Swami Sarvapriyananda

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions.

Swami Sarvapriyananda was the featured teacher last week He is the resident minister at the Vedanta Society of New York.

The subject of “Letting go”, of renunciation is universal.

Does it mean one has to put on long black or orange or other various coloured robes and leave family behind? No!

This video is from a Q&A session where someone is asking about becoming a Sannyas or a renunciate and Swami Sarvapriyananda  responds by saying that it is about attitude of mind and inner space that lives in compassion and wisdom. Enlightenment is for everybody.

Ayurveda’s Secrets for a Peaceful Mind and The Flow of Autumn: Liberation through Listening

It is precious to be sitting together after a summer hiatus. Thank you all for our gathering.

Dr. Vasant Lad was the teacher we listened to on Youtube at our last Silent Meditation gathering. He brought Ayurveda to the United States by founding the Ayurvedic Institute in Albuquerque, New Mexico in 1984. He continues to write extensively and lecture through educational webinars at liveayurprana.com.


Ayurveda’s Secrets for a Peaceful Mind 

Your true nature is peace. Your true nature is awareness, And awareness is silence.

Dr. Vasant Lad discusses our relationship to silence and how to practice living in awareness without judgement or desire. Once we are able to live moment to moment without noise in our minds, then we have a peaceful mind.


The Flow of Autumn: Liberation through Listening

There are many paths of meditation, each unique in their own way. But the simplest? Just being in tune with nature around you. Dr, Vasant Lad unearths the simple tactics that help drive awareness of your surroundings and inspire you to keep your eyes peeled for the tiny and grand intricacies surrounding you.

Every house has a shadow, every tree has a shadow, and without a shadow there is no light and without light there is no shadow. Every shade has a life. This is all a moment of meditation.

The Place In Everyone That Has Never Been Hurt & Cut the Fluff aka Ignorance!

The Place In Everyone That Has Never Been Hurt | Rupert Spira

This clip was taken from one of Rupert’s webinars in May, 2022.

There is a place in everyone that has never been hurt and is always at peace. A woman from Kyiv in the Ukraine has been asked to speak to people experiencing intense suffering and unfair conditions, such as a war hotspot where they have no opportunity to leave. She asks how she can best support these people, even if they do not have an understanding of non-duality. Rupert responds that even in intense situations there is something in the background of our experience that remains unharmed by it. Whatever it is in each of us that is aware of our experience now, is exactly the same as that which was aware of our experience 10 years ago, 20 years ago, and that doesn’t change. So even in the intensity of experience there is a place in yourself, your being, that is free, still, silent, at peace and it lies just behind the content of experience – that is, our thoughts, feelings and perceptions. This place shines in us as the knowledge ‘I am’ and it is always present, always available. In each pause throughout the day go back to this place inside yourself, the silence of being, and touch it again. That is the peace that everyone has been looking for.

 “There is a place in the soul where you’ve never been wounded.”

Meister Eckhart

We also watched Francis Lucille on the subject of surrender, trust and the guide-post that is the path of least resistance in doing the right thing. Taking the right action from this space.


Cut the Fluff aka Ignorance! Eliminate unnecessary thoughts/actions/emotions to reveal the True Path | Francis Lucille 

“Eliminate the fluff between pure awareness and the fake ‘I’.” 
0:00 Trusting the principle of least action 
2:44
 Global surrender 
8:15
 Every note is necessary
 

Acceptance does not mean it is a Passive space. Action comes. Doing the right thing comes.
The guide post is the path of least resistance – it is experienced with an effortlessness – an ease.

This is the play of Being and Doing – Being Awareness and Doing in our current form of a human
BEING the ocean AND also experiencing the joys and enthusiasm of a dancing wave, clashing, playing, interacting with other waves.


Bowing in deep gratitude for our training together,

Supriti
🙏🌷☀

A Teaching for Approaching Death – Samaneri Jayasāra – Wisdom of the Masters

There shall be no consciousness of mine dependent on anything.

Anathapindikovada Sutta

Our last gathering was dedicated to Micky, Enryu’s beloved dog.

Enryu shared a picture of Micky “transitioning beautifully” she said: “Tender times…My dog is in the active stage of dying and I would like to sit. He is transitioning beautifully…quite profound to witness.” 

The profoundness of what Enryu was witnessing was deeply felt. We are reminded that death is also a celebration! Grieving is not to be pushed away and we celebrate the transition.It is said that animals live and die consciously, show us how to Gracefully Exit. They live the teachings on No Birth No Death and their unconditional love is always showing the way.

One such teaching is from the Buddha’s original teachings in the Pali Canon. It is called: Anathapindikovada Sutta: Advice to A Dying Man (excerpt) 

This is a powerful teaching given by Sāriputta to the his disciple Anāthapiṇḍika as he lay dying, and in severe pain. Upon a request to visit him, Sāriputta provides a profound teaching on non-attachment and non-grasping. It is taken from the Majjhima-nikāya: 143 – Translated by Bhante Sujato.

Sariputta is reminding Anathapindika of his true nature: NOT BIRTH NOT DEATH.

There shall be no consciousness of mine, dependent on anything.

June 14, 2022

Rupert Spira: Can We Go to Our True Nature Through Effort?

Sue’s Comments last week inspired the selection of this talk, especially her concluding remarks on “effort”.

She wrote:

Another concept that has been very helpful to me recently is the realization that meditation is truly a “practice” and must be regularly practiced to gain the benefits. The benefit does not lie in what happens during a meditation, but what happens in the rest of your life. Repeated practice changes the brain and builds the skills that will benefit one in the rest of life. At least that’s my understanding. 

I sometimes wonder what to make of my perception that so many others seem to function and thrive without engaging in all this deep work. Or maybe they and everything else in my world are just manifestations of the stories my mind is creating? And what is the purpose of having to work so hard to remember who we really are, as you put it? These are the areas where I get fuzzy in my understanding.

Who is making the “effort” is the question being asked in today’s recorded talk. Rupert Spira addresses this very succinctly.

“Effort is just what Grace (Awareness) looks like, from the point of view of the separate self….So there is no conflict between making efforts and grace. We feel the efforts we make to return to our true nature, we feel “I am taking the journey back to our true nature”. We don’t yet know that it is (Grace) reeling us in… No, the separate self does nothing. There is no separate self either to do something or not to do something…So if you feel that you need to make the effort, make the effort, but know that it is always (Awareness) that is doing.”

Samadhi Movie, 2021- Part 3 – “The Pathless Path”

The underlying teaching inspiring and expressed during our gatherings is the remembrance of our reality, true nature of non-duality: he underlying universal truth of shared space being, non-duality is expressed in this movie called “Samadhi” by producer Daniel Schmidt. We watched the concluding 25 minutes of Part 3 together.

Playlist with Parts 1 & 2

The discussion that followed involved animated expressions and definitions of the word “Samadhi”.and the resonance with the phrase “Emptying the mind”. 

And also received via email, a remarkable sharing by Sue Van Eten.

Sue’s Comments inspiring today’s talk:

With Sue’s permission I share her enlightening comments via email:

I guess the main ideas that I took from the video were the concepts of primordial awareness and non-duality.

My deep belief in the oneness of all things in existence is one I have carried for a while.  It is the only answer to life’s big questions that makes sense to me.  It connects to my sense of fairness and rejection of organized religions. The idea of being not only connected, but an integral part of the whole web of life, that is eternal and doesn’t begin or end with birth or death in this plane, makes so much sense to me on many levels. And it is a great comfort when I am able to open to it and embrace it. It seems to me that “primordial awareness” occurs when one can lift the veil to see and feel that connection on a deep level. I believe that is probably the key to the healing achieved by psychedelic mental health treatments and can also be achieved through long term meditation.

Another thing that resonated with me was the discussion of “emptying the mind” in order to meditate. I have been taught and try to practice acceptance of whatever distractions are presented by the mind during meditation. As you said, trying to avoid or grasp onto a state of mind is not useful. I am learning to patiently detach enough from what the mind is doing, to observe it with some curiosity from a little distance and perspective. Reminding myself that thoughts are thoughts, thoughts are not who I am. I am bigger than thoughts. I am learning to do that in daily life as well, whenever I can remember it. I think equanimity might be the word for this. 

Another concept that has been very helpful to me recently is the realization that meditation is truly a “practice” and must be regularly practiced to gain the benefits. The benefit does not lie in what happens during a meditation, but what happens in the rest of your life. Repeated practice changes the brain and builds the skills that will benefit one in the rest of life. At least that’s my understanding. 

I sometimes wonder what to make of my perception that so many others seem to function and thrive without engaging in all this deep work. Or maybe they and everything else in my world are just manifestations of the stories my mind is creating? And what is the purpose of having to work so hard to remember who we really are, as you put it? These are the areas where I get fuzzy in my understanding.

Who is making the “effort” is the question being asked in today’s recorded talk.

Samadhi

  • concentration; 
  • meditative consciousness; 
  • bringing together

This Sanskrit term is powerful! Multi dimensional. Words to describe and express, taking us to silence. A taste of various interpretations and usages in various traditions, can be had here:
https://en.wikipedia.org/wiki/Samadhi#Hinduism

Samadhi is when the world that is constantly changing merges or unites with the changeless.

Varying degrees of Samadhi are expressed in the Vedic tradition:from the context of the dance between “form” and “formlessness” (Sahaja, Nirvikalpa, Sakalpa Samadhis for example are experienced as various approaches combine self-inquiry with traditional forms of meditation so that participants have the opportunity to simultaneously realize their transcendent nature, and to “relieve” themselves of conditioned patterns. 

Emptying the Mind

Also a phrase commented on and the context to be remembered: No effort made to “push” or “grasp” after thoughts is the important aspect of Serene Reflection Meditation. Thoughts simply come and go as clouds in the sky.

Progressive Paths vs The Pathless Path or Direct Path:

is to realize an ever-deepening development process within the self structure, and to simultaneously realize what is always already beyond the self structure.   

May 24, 2022