The Voice of Silence

This breath contains everything you need. Trust that each small step is leading you closer to your truth. In the quiet reflections of this journey I have discovered a simple truth.

The path is not about reaching a destination. It is about remembering who we are as we walk. It is not about gathering answers but about shedding everything we are not until only our purest Essence remains. That Essence is love, it is peace, it is the Eternal connection that unites us all.

The path is infinite because we are infinite beyond this life. beyond this body. The journey continues carrying with it the lessons, the experiences and the light we gather. Along the way there is no true end, only the understanding that the path itself is the purpose. And when we walk it with love, compassion and the wisdom of an open heart, each step becomes a celebration of life, an expression of The Eternity that lives.

—Excerpt from The Voice of Silence, written by Helena Petrovna Blavatsky in 1889 based on Eastern Teachings—

The timeless wisdom of The Voice of Silence, written by Helena Petrovna Blavatsky in 1889—a masterpiece that continues to illuminate the path of inner awakening. This spiritual audiobook delves into the profound connection between the mind and the soul, inviting listeners to reflect deeply on their true nature and the pursuit of enlightenment. Althought slated to listen to the conclusion of the audio book: THE VOICE OF SILENCE #HelenaBlavatsky#TheVoiceOfSilence, we changed course spontaneously.

The subject we shared on was MAID (Medically Assisted Death) which many of our loved ones are saying yes to in the last couple of years.
In honouring the choice of our loved ones to do so, what is our experience of this choice? Is there peace? Is there acceptance? What substances and procedures are being used to assist this process? Is it truly peaceful as perceived by the friends and relatives witnessing the last breath or is there a struggle of life energy in that last breath given there is induced relaxation of muscle tone. Many difficult questions that we sit with in meditation. May the answers reveal themselves.

The Other Kind of Profound Meditation

“The other kind of profound meditation comes from faith (confidence), courage, mindfulness, integrity and wisdom.”
— Yogasūtra 1.20 —

“Yogins adopt this means. Tranquility that is experienced by the mind through reverential faith sustains a Yogin like a loving Mother. This kind of faith gives a seeker after discriminative knowledge, energy which brings him the (sustained) memory which makes the mind undisturbed and collected and conducive to concentration. In such a mind dawns the light of discriminative knowledge, by which the Yogin  understands the real nature of things. By retaining such knowledge and by cultivating detachment toward all knowables he thus attains Asamprajñāta-samādhi.”
Translation by Svāmi Hariharānanda Āranya (1882)

Michael’s Translation/Interpretation (2024)

This sūtra is about the means of practicing nirbīja or dharamegha samādhi. It is an intersection of multiple ideas and traditions that can help us become a master gardener of our mind.  These five qualities are sometimes called pañcabala (five strengths), or pañcamārga (the five paths of meditation):

1. ्रद्धा śraddhā ≈ faith, confidence
Persons on this path possess a strong desire to overcome suffering, their own or others; so they renounce the worldly (rat race) kind of life.

2. वीरय vīrya ≈ courage, perseverance
Persons on this path start practicing meditation regularly and gather an analytical knowledge of emptiness (śūnyatā).

3. ्मृति smṛti ≈ mindfulness, awareness
(The Path of Seeing). Persons on this path practice profound concentration meditation on the nature of reality; They realize the emptiness of reality directly.

4. समाधि samādhi ≈ integrity, cultivating harmony
 (The Path of Integrity). Persons on this path practice purifying themselves of all kleshas and accumulate
the wisdom to help countless others and future generations do the same.

5. ्रज्ञा prajñā ≈
(The Path Beyond Training). Persons on this path have completely purified themselves of kleshas and reside im beginner’s mind as they prepare for death whenever it may come.


These five paths of meditation are not exactly to a destination, rather they more like five paths in our brain that co-exist to help us practice the other kind of meditation (nirbīja samādhi). Sambhāra is where we become genuinely interested in taming the elephant of our mind, Prayoga is the struggle to practice regularly and well enough to understand emptiness and interdependence, Darśana is where we have a breakthrough that allows us to see ultimate reality directly and comprehend the 4 noble truths, Bhāvanā is where we cultivate our mind well enough to lead by example and Aśaikṣā is where wisdom replaces all defilements

Yogasūtra 1.2: Discipline

Yoga begins with the choice to develop self-control and continues when we learn to act without grasping to specific outcomes. Discipline is the cessation of (afflicted) mental activities.

—Yogasūtra 1.2—

Dr. Vasant Lad on the Heart-Mind Connection

Heart in Yoga and Ayurveda is called Anahata Chakra. It is a shy lotus looking down into the abdominal cavity. It is a most vital organ and the abode of mind. Mind is a flow of thought. Mind is a flow of feelings and emotions. Heart is the seat of mind. According to the Vedic system, the core of the inner equipment of mental faculties is the Heart.

—Dr. Vasant Lad on the Heart-Mind Connection according to Ayurveda—

The Heart-Mind Connection

Heart in Yoga and Ayurveda is called Anahata Chakra. It is a shy lotus looking down into the abdominal cavity. It is a most vital organ and the abode of mind. Mind is a flow of thought. Mind is a flow of feelings and emotions. Heart is the seat of mind. According to the Vedic system, the core of the inner equipment of mental faculties is the Heart.

—Dr. Vasant Lad on the Heart-Mind Connection according to Ayurveda—

We explored an article published by Ayurprana and its embedded video in:

The Heart-Mind Connection: How Emotions Impact Your Cardiovascular Health

By Kamille Lavani

The heart is not merely a biological pump but a complex organ deeply intertwined with our emotional well-being. In the chakra system, the energy centers of the body, the heart is called Anahata. It is the seat of immunity, vitality, joy, love, and compassion. When we have unresolved emotions such as anger, hate, worry, and rejection they accumulate in our heart and can lead to various physical and emotional ailments. 

Anger and Hatred

Did you know that anger and hatred could be causing the inflammation in your body? These emotions are associated with the fire element, or pitta dosha. When we suppress anger or hatred, it can build up as heat within the body. The liver and heart are the main organs these emotions accumulate. Allowing them to fester could lead to heart palpitations, high blood pressure, and increased risk of heart attacks. 

Worry and Rejection

Worry and rejection can have a profound impact on our emotional well-being, and ultimately, our heart health. When we constantly worry, our bodies are in a state of chronic stress, which can lead to elevated blood pressure, increased heart rate, and damage to blood vessels. Rejection, whether it’s social, romantic, or professional, can be extremely painful and further exacerbate cardiovascular risk factors. 

Releasing and Balancing

In order to release these emotions, we first need to recognize them. Allow them to come to the surface without shame, then do practices to release them. By releasing these emotions, it will gradually restore our natural balance. You’ll feel lighter and more whole. While this may seem challenging initially, consistent practice of a few simple techniques can gradually break down emotional barriers. Here are a few suggestions to get you started.

  • Focus on heart opening asanas (poses) such as Dhanurasana (bow pose). When you are in the asana bring your attention to your heart center and take several deep breaths while setting your intention. 
  • Try taking 10, 3-part yogic breaths. In one inhale, bring your breath just below the belly button expanding the belly, then move the breath up to the rib and expand it in all directions, finally bring the breath to the heart and collar bone area expanding the chest fully. Then exhale starting from the belly then rib cage and finally the chest. This is one breath. This will help bring you back to your parasympathetic nervous system. Creating space for calmness, reflection, and gratitude. 
  • Utilize hridayam marma point. Marma points are vital energy points in the body, similar to acupressure points. Hryidayam marma point is located on the sterman at the level of the third intercostal space. Press this point with your index finger using medium pressure for 1 minute. To enhance the experience add rose essential oil to the area before applying pressure. 
  • A wonderful heart opening herb to try is Tulsi. It’s known as holy basil. This is an adaptogenic herb that helps support a calm emotional disposition. Try incorporating it into your night time as a nice winddown tea. 

The heart, as a vital organ in both a physical and emotional sense, requires nurturing and attention. By recognizing and releasing the emotional burdens we carry, we can cultivate a healthier and more balanced heart. Remember, a healthy heart is a reflection of a harmonious mind and spirit.

Helena Petrovna Blavatsky on Essence and Eternity

This breath contains everything you need. Trust that each small step is leading you closer to your truth. In the quiet reflections of this journey I have discovered a simple truth.

The path is not about reaching a destination. It is about remembering who we are as we walk. It is not about gathering answers but about shedding everything we are not until only our purest Essence remains. That Essence is love, it is peace, it is the Eternal connection that unites us all.

The path is infinite because we are infinite beyond this life. beyond this body. The journey continues carrying with it the lessons, the experiences and the light we gather. Along the way there is no true end, only the understanding that the path itself is the purpose. And when we walk it with love, compassion and the wisdom of an open heart, each step becomes a celebration of life, an expression of The Eternity that lives.

—Excerpt from The Voice of Silence, written by Helena Petrovna Blavatsky in 1889 based on Eastern Teachings—

Happy New Year!

Happy New Year!
What is the purpose of our existence? Happiness.
We are born out of happiness and we are an expression of happiness. We are also an instrument that is very well designed to find happiness.
We are an instrument of celebration.

Upanishads as phrased by Francis Lucille

Conceit, A Dharma talk by Rev. Meian Elbert, Abbess of Shasta Abbey

CONCEIT: 

She speaks about conceit where there are several meanings to the word and one meaning is it is an idea , a conception. Nowadays we tend to think of conceit as a kind of Pride…. somebody praises you and if you’re conceited, thinking we’re better than other people. It can mean thinking we’re worse than other people because that’s a kind of conceit also. Most of us compare ourselves with other people a lot of the time – it’s a part of the critical mind to which we are all prone: seeing fault in other people or seeing thoughts in ourselves as well kind of conceit in a sense comparing making endless comparisons between ourselves and others. If we didn’t make comparisons there’d be no judgment no ground for criticism. All this comparison is not the reality, it’s just an idea we have so that’s related to conceit in the oldest sense, a conceit of something that really isn’t true. The Buddha said:  thinking I’m better than somebody else is deluded thinking,  I’m worse than somebody else is equally deluded and even thinking I’m equal to somebody else is deluded. And we all do this we all compare ourselves with others it’s a habit of mind that we might often not even be aware of. It’s just so endemic somehow if we tend to think generally that we’re better than other people we tend to look down on them and we don’t really respect them. You might be dismissive or rude, you might prejudge somebody based on our own biases or maybe we just don’t like that person so we tend to think they’re less good than we are in some way or we think they’re not as smart or as wise or competent or whatever as we are. We might not even be aware that we’re thinking we’re Superior to other people. It’s just a habit of mind we are caught into and we don’t even see it because we’re used to it or we think it’s true: “well yes I really am better than other people! What’s the problem? I’m seeing clearly.” Or you might think: oh no I’m not like that I think everybody’s equal I don’t think I’m better than other people I respect everybody but if we look more closely we might see those little seeds of conceit little waves that we think we’re better than somebody else because we all have them. We might have a little bit of conceit but praise is always in relation to unpraise! …it’s a proud vs inadequacy thing as Rev. Master Jiyu used to say: the two sides of one coin. We we try to prop ourselves up if we’re feeling badly about something. We look for thoughts on another person to make us feel better sometimes…thinking I’m anything if deluded. it’s separating ourselves off from other people: there’s me over here and then others over there. And this is the false conceit that the Buddha talks about: the false view of oneself that we think is real. …Our body is impermanent, painful and subject to changes. it will age it’ll change and eventually it’ll die and it’s just a body we’ve been given. There’s no cause for pride in it at all. The illusion of being a me, a self with its attributes a strong body or a weak mind-all those attributes that we might attribute to ourselves. In fact they all change they all come and go, Nothing lasts forever. Our minds change constantly – thoughts-they’re not our own. Whoever we think we are, we’re responsible for what we do with them. We can actually keep letting go over and over and over.

Our SPRINKLING of AYURVEDA: FEAR ANXIETY MIND – MANAS.

Modern Psychology adoptions of practices from traditions of Buddhism, Vedic teachings and more.

MINDFULNESS BASED COGNITIVE THERAPY (MBCT)

  • Designed for groups, also used in individual therapy
  • Emphasis on daily practice of mindfulness exercises taught in session
  • The process of attending to present-moment experience in a non- judgmental way
  • The ability to pay attention and notice experiences in the present
  • The ability to refrain from judging experiences
  • The ability to accept positive and negative experiences without avoidance or
    reactivity 

SELF ACCEPTANCE – MEDITATION ON LETTING GO

1. During meditation exercises, emphasize acceptance of experiences.

“Mind will frequently wander, this is completely normal and to be expected”
“There is nothing to change, no particular state to be achieved”
“Allowing your experience to be how it is, right now”
“Welcoming all of your experiences like a friend”

2. Mindfulness of breathing

Awareness on quality of breathing (fast/slow, deep/shallow)
Abdominal breathing (inflating/deflating like a balloon)

3. Practicing full body awareness of tension/discomfort

Breathing “into” tension and letting go on exhale

SELF ACCEPTANCE – BALL METAPHOR

What if what you’re doing with these thoughts, memories, and feelings is like fighting with a ball in a pool? You don’t like these things. You don’t want them, and you want them out of your life. So you try to push the ball under the water and out of your consciousness.However, the ball keeps popping back up to the surface, so you have to keep pushing it down or holding it under the water. Struggling with the ball in this way keeps it close to you, and it’s tiring and futile. If you were to let go of the ball, it would pop up and float on the surface near you, and you probably wouldn’t like it. But if you let it float there for a while without grabbing it, it could eventually drift away to the other side of the pool. And even if it didn’t, at least you’d be able to use your arms and enjoy your swim, rather than spending your time fighting.

SELF ACCEPTANCE – GUEST HOUSE.

This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness, some momentary awareness comes as an unexpected visitor. Welcome and entertain them all! Even if they’re a crowd of sorrows, who violently sweep your house empty of its furniture, still, treat each guest honorably. He may be clearing you out for some new delight. The dark thought, the shame, the malice, meet them at the door laughing,
and invite them in. Be grateful for whoever comes, because each has been sent
as a guide from beyond.

The Guest House
By Jalaluddin Rumi
Translated by Coleman Barks

Dr. Vasant Lad on the New Day

Every day is a new day. This day will never come again. So how can we live fully, completely, and totally in harmony with this moment, with this day? Dinacharya is a ancient vedic art of unfolding the inner balance of the body, mind and consciousness and inner balance of
observer, observation and the thing to be observed.

Dr. Vasant Lad